Thursday, April 2, 2009

Abrasive Beginnings

So, after hesitating to get a blogspot forever, I finally received the tiny bit of motivation it turned out needed to be given for me to actually get one. Instead of an awkward first post (which I can assure this would be) consisting of me rambling about something, I'm going to post a 7 page paper I just finished for English, the topic being the negative effects of many organized religions. I know it's imperfect: I just finished, and this is the rough draft I'm turning in. I'll discuss cloudy points or whatever is needed, this just seemed an approriate medium to post this on and recieve constructive criticism. (oh, and forgive the crusades part. It was required and I didn't have the time to research enough and be thorough on the topic).
EDIT: I have now uploaded the final version. While certainly still not perfect, as Nathan's six comments and my own reading have been my only means of editing, it is still better. Fixed a few stupid mistakes. And while I simplify the "Jihad" situation for this paper's purposes, I'd still enjoy writing about my true beliefs on that sometime...

Religion: Salvation or Damnation?

A small child sits in a church. Every Sunday he is brought to this “sacred” place and instructed on the values deemed “righteous” and “pure.” These values, while supposedly just in nature, have been known throughout history to be interpreted in ways that have caused destruction and division of the human kind. While religions may preach just values and have the purest of intentions, they have throughout history bred division and hatred unrivaled by any other institution. Be it the numerous wars stemming from an overly-passionate belief or the condescension of groups of people merely for having different ideas, many religions affect the world in ways far detached from the peace they call for.

Historically, many wars and attacks have been executed in the name of religion. Perhaps the best example are the Crusades that lasted from 1095-1291. In this series of wars, both the Christians and their opposition were motivated by faith, essentially stemming a war out of uncertainty. Both sides had such deep confidence in their doctrines, their systems that could not be proven beyond a doubt, that they felt no remorse attacking others they found as possible interferences. The first call to arms of the Crusades, as delivered by Robert the Monk, went so far as to call people inhabiting Jerusalem “heathens” for “not know[ing] God” (Bartlett 26-28). This kind of religious intolerance led to a very militant nature of early political and religious leaders, a direct cause of wars and many deaths in early times.

It was not just the majority religion of Christianity that had that pugnacious nature, however, as an opponent in one of the crusades, being Muhammad and his followers, were equally as violent in their beliefs. As soon as Muhammad introduced the ideals of Islam, he was forced to flee from major cities due to lack of tolerance for his newfound faith. Muhammad’s followers also fled, and were willing to fight for their faith (Bartlett 19). To a casual onlooker well versed in logic, this may just be the definition of insane; many people, Christians and Muslims alike, were ready to fight for their faith, and in the Muslim’s case, it was a mere fledgling ideal. That leap from logical to illogical, being certain in an ideal inevitably uncertain, had vast consequences, leading to a war and the death of many. Whether or not these deaths were in vain is uncertain, as no one knows whether or not any beliefs are correct until their inevitable end comes. While some may claim the religious struggles, be it for Christianity, Islam, or any other religion, supersede any logical boundaries the human mind is capable of perceiving, others will assert that those willing to fight and die for something such as this are illogical, gullible, and ultimately moronic. This example ultimately seems as if there are two children arguing over something their respective “mommy” told them, without the ability to think that perchance their mother is wrong, or that it is okay for others to think differently than themselves.

Sadly, this kind of religious dogmatism is not absent from present day affairs. Most people, whether extremely well-informed or not, are aware of the supposed “jihad” that radical Islamic terrorists have proclaimed on America. While not on the scale of the early Crusades (it’s hard to remember, but we are supposedly fighting for democracy at this point, not against religious terrorists), this kind of religious intolerance is just as potent physically as it was a thousand years ago. If not proven by the barbaric style of some of these terrorists, willing to, quite frankly, blow themselves up for their God, logic still seems to be marked absent on the attendance list of some religions. Admittedly, tolerance and reason are much more widespread than before, especially in Christianity, but the ever present threat of the illogical nature of faith has not dwindled at all. With many military leaders relying strongly on religion for guidance, the world is only left to wonder how much better off we may be if some of the most influential people in the world didn't believe their subjects were going to a heaven when they died.

As shown to an extent by religious warfare, be it intentional or not, religion has undoubtedly bred division between believers and those considered not to be on the right path. Be it different religions clashing or the simple dissent of non-believers, many groups assert an absolute set of ideals, thus creating factions fatal to human unity. The sets of ideals imposed by religions go so far as to dictate what is right or wrong in a person's life, all for the purpose of salvation when the life is finished. This kind of teaching ultimately applies itself to all of one's life, a primary goal for most religious teachings. However, with many of the morals imposed by different religions either contradicting another's beliefs or appearing illogical to the non-religious group, a division is clearly made. The morals themselves may be the root of the problem, but the key factor is the lack of tolerance for other sets of beliefs. With human nature being what it is and the gravitas attached to the situation (eternity...kind of a big deal), many seem completely certain that their system of beliefs is the right path, and undoubtedly push for others to accept their ways of thought. In this sense, it is not the actual religions ruining their reputation, but rather, the interpreters and their actions (Gray). After all, what power or truth does a religion have without followers? The believers are ultimately the living incarnation of the religion, whether they are faithful to the doctrines they supposedly follow or not.

A prime example of this hypocrisy comes with the present day ramblings of "God and country" by many Americans. This phrase asserts the idea that religion and country are the most important things in life, and all worth fighting for. Although Jesus preached total unity and acceptance, this statement combines that message with reasoning fostering personal interest, a mentality saying it is merely better to take care of your own than the whole world (Religulous). After this initial contradiction, other morals and values found in the Christian faith are imposed upon the country, henceforth alienating those who do not follow the same set of beliefs. As relatively recent proof of this situation, George Bush Sr. can be quoted as saying "I don't know that atheists should be considered as citizens, nor should they be considered patriots. This is one nation under God." Thus, opposing factions are created, being those that favor religious involvement in politics and those that do not, and division is given a sturdy and comfortable new abode.

Many types of division can be drawn directly from religious text or teachings. Be it Saint Paul saying "Man was not created for the sake of woman, but woman for the sake of man," Hindu Goddesses being used to portray women's "evil nature," or Confucianism teaching that men are at the top of the social hierarchy, misogyny, being hatred or condescension of women, seems to grow directly from traditional religious teachings (Hill). This kind of mindset has obviously had a major impact throughout history, as evidenced by the need for a women's civil rights movement to be enacted. Still today, there is a superiority complex within many males in regards to women and many misogynistic stereotypes, providing evidence of an outdated mindset that is still very hesitant to vanish.

Women are not the only group oppressed by religious means: slaves and interracial couples faced serious religious opposition to their freedoms, and presently the gay community is entwined in a similar struggle. Some organizations such as the Westboro Baptist Church, while not a typical example, take this kind of oppression and turn it into a colorful, hateful display. With their bright signs and website proudly proclaiming "God Hates Fags," the so called church is a strong opposition to the advancement of homosexual rights, among other things. And although this may only be the epitome of examples for this kind of division, other religious organizations take the same stance in a slightly less volatile form. For an institution that claims to have a monopoly on love and acceptance, it seems odd that the church commonly provides major opposition to minority group's liberties.

After the divisions created by religion are exposed, many cases can be made for Religion being the death of, or at least a strong adversary to, logic. The fact that many see one man hearing everyone whispering at the same time more logical than something such as Santa Clause flying around the whole world in one night is a perfect, if slightly harsh example of the weathering away of good, reasoned thinking (Religulous). The core logic question is not very hard to imagine: Why do people believe what they believe? While many may respond "because it's the truth," there is certainly a deeper level of thinking bringing the mind to that conclusion. Perhaps it is the fact that the Church told the people that they sinned and would be punished, unless they found a cure, which, ironically, only the church has. In essence it seems like a merchant cutting you in order to sell a band-aid, but nevertheless draws endless support. As Friedrich Nietzsche mused, many Christians act as if they are "a slave who has undeservedly been pardoned or promoted" (Nietzsche 47). This kind of mindset leads believers to sacrifice freedom and confidence in themselves, and even mutilate their personality in order to adhere to the doctrine that so graciously saved them from the crime they unknowingly committed (Nietzsche 46).

Rather than the tolerant, philosophical nature found in early Christianity, today's institutions rely more on obedience and adherence, losing the original thoughtful nature to a more simple, restrictive belief, allowing followers to cling to faith to supersede reason. This applies as well to many other religions, with many followers never questioning the legitimacy of their moral code. Tenants that, to a strictly logical thinker, would be dismissed instantly, are whole heartedly embraced. Be it the extremist views of Islam allowing the killing of "infidels," the scientologist belief that there are "thetans" in your body that need to be removed, the Christian belief that many were raised from the dead, or multiple Mormon beliefs including the idea that the darker skinned you are the more evil you have inside of you, some beliefs border on ridiculous (Religulous). While each point cannot be disproven, for if the religion is correct obviously the tenants are as well, it is amazing that there is as little ambivalence towards some of the ideas as there is. There are otherwise perfectly reasonable people believing in some of these things in the name of a higher power which cannot be seen or clearly communicate, as men have always been used as the medium. So, while the possibility that the ideas of religion truly do supersede logic is not possible to disprove, it is, in the light of logic, left with the burden of proof, and thus far has no definitive evidence of credibility.

Despite all this, there is a very strong case to be made in religion's favor. As Larry Gray states in his essay, "To Bind Again," religion is not the completely destructive force it may be portrayed as. After all, the institution does unify certain groups of people, and instills a certain level of moral turpitude in many. Many are also given a sense of security with their religious beliefs, for the simple idea that something comes after life is much more comforting than believing in nothing. Gray compares religious institutions to the act of sexual intercourse: both have a pure nature, but have merely been exploited to be either oppressive or excessively vulgar, respectively. The difference between the two, however, is that while sex is a necessary function of life, religion merely provides comfort to the mind. While believers may say that religion is essential to life after death, the validity of that even existing is up for debate, and non-believers seem to be having no problem existing in life as we know it. Ultimately, the amount of positive influence caused by religion is up to interpretation by the individual; either unity among the few or a struggle for universal unity, no matter how impossible the odds seem; peace of mind with faith or peace with logic remaining uncertain; or substantial moral teachings from institutions rather than individual decisions and experiences.

So while one can never be certain about the actual truth in any religion posed today, it can be proven that many have had detrimental effects on situations presented throughout history, and contradict much of logic as we understand it. While religion may teach some good values, it is questionable whether or not that aspect redeems the other, more negative factors associated with it. Ultimately many problems could be solved, or at least slightly amended, with an influx of tolerance unto the world. Only when the dogmatism stemming from religion is set aside and acceptance is established in its place will true salvation be accomplished, bringing into the world the peace and love desired by so many religions in the first place.

-Stephen Mooneyhan

7 comments:

  1. i'm following you (:
    also, i read your paper.
    it's nice.

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  2. Both sides had such deep confidence in their doctrine, different faiths that cannot be proven beyond a doubt, as to attack others they found as possible interferences.

    This made me stumble a bit. Are you making a bit of an aside with the "different faiths that cannot be proven beyond a doubt" line? If it's meant to be said as if you are explaining something as a bit of a side comment, then I think you may want to try placing "-"'s before and after the comment rather than using commas.

    So it would look like this:

    Both sides had such deep confidence in their doctrine - different faiths that cannot be proven beyond a doubt - as to attack others they found as possible interferences.

    I could be wrong in that it should be in parenthesis, or I may be totally wrong (most likely).

    Great paper, though.

    MAN! I LOVE ENGLISH!

    ReplyDelete
  3. To a casual onlooker well versed in logic, this may just be the definition of insane; Many people, Christians and Muslims alike, were ready to fight for their faith, and in the Muslim’s case, it was a mere fledgling ideal.

    The "M" of "Many" after the semicolon should be lowercase.

    ReplyDelete
  4. Alright. I'm going to stop. I'm pointing out small, specific punctuation usage errors that no one notices. Such things are nearly moot in the sense that they do not affect the paper, nor do they matter enough to be called "errors".

    ReplyDelete
  5. -Enjoyed the paper, though. This is my kind of subject. *Thumbs up*

    ReplyDelete
  6. I think I'll start a blog. I'll post musings...essays...music (complete with a "delete in 24 hours" warning)...things people may or may not care about.

    ReplyDelete